Singapore, Day 2 – Home Ideas & Swedish Meatballs

2nd in a series

Previously in this series:

Summit 2019 – Singapore

Well, what can I say? My first IKEA ever!

While PH is still in eager anticipation of its very first IKEA store, Singapore already has two to date. I say, “What’s up with that Philippines ?? ”

If anything, I can only describe it as humongous.

The one we visited was the store in Tampines. We took the shuttle and arrived in time for brunch, or thereabouts.

There’s already a long line at the counter when we arrived and the huge dining area is already packed with hungry souls. It isn’t this much people we traveled with at the shuttle service coming here so I guess the others came in earlier from other hop-on points, or have used other mode(s) of transport.

I’m loving the idea of a multi-layered tray cart

A friend suggested that I try the Swedish meatballs and one of the cakes, so I did. I got myself a chocolate cake with crunchy caramel.

Now, what I like about Swedish food (if this is in fact representative of authentic Swedish food), which I am trying for the first time, by the way, is that it’s more on the healthier side. It noticeably uses minimal sodium and sugar. The ingredients too are probably mostly organic, if not all.

It’s delicious, don’t get me wrong. It’s just that it’s not as seasoned as much as we are used to with our own dishes. Filipino food, as we all know, is BIG on flavor. Like it’s all savory, sweet (or both) in our world, right?

This focus on providing healthy alternatives is actually a good thing. With the increasing number of cases of degenerative, lifestyle diseases like diabetes and cancer, we do well to be more mindful of the food we eat. We ought to go easy on sodium, sugar, rice and all other bad carbs, and add more of the different veggies instead.

This flat lay though. Hands down.

After that filling and satisfying meal, we are now ready to explore this giant of a maze where it seems like anything and everything you would ever need for an ideal home could be found – from linens, to decor, to furnitures, to all sorts of knick-knacks, you name it. You literally need to follow the arrows on the floor so as not to get lost.

The thing that strikes me the most is the fact that customers are actually encouraged to try the couch and the bed to check how comfortable it is to their liking. Something that’s very different from what we are used to in the Philippines where you would often see signs that say “Thank you for not sitting” or not lying on the bed, or something to that effect.

As a matter of fact, I found myself some nice spot in some (er, not-so-discreet) corner where I had to doze off. I couldn’t help it. For that brief moment, I was the epitome of the saying “masandal, tulog”.

You should cut me some slack, guys. I have very punishing work schedule.

If it’s any consolation, I’m not alone in this. As you can see here, R too has found herself some cozy spot for some snooze.

And this here is the difference (quite literally) between sitting-pretty (left) and sleeping-pretty (right). 😀

If anything, I guess you can call this a testament to IKEA‘s high-quality and comfort, right? Because really, “you’ll doze off in no time”.

Haha! Did you see what I did there? Some segue, huh? And no, I did not just pull-off some tagline 😀

We were feeling pretty beat that day, we hadn’t really made anything out of our itinerary for after. So we just prepared to get back to the hotel. We decided to have some snack first on the way (albeit a bit heavy) and a few more shopping.

The mall we passed by adjacent to the train station has a food court with purveyors selling laksa. Toast Box (where we decided to eat), used to have a branch in Manila at Robinsons Place, but it was short-lived. It didn’t quite took off after its launch. The menu might have needed some tweaking, I surmise.

But this laksa right here? It’s good. Nothing bad to say.

We went back to the hotel afterwards.

By the way, I think our choice of hotel couldn’t be more perfect. We recommend it to anyone whose budget is somewhere in the mid-range. Hotel 81 Premier Star is what it is, of the Hotel 81 chain.

The hotel’s lobby

The rooms are clean and has this minimalist Japanese zen vibe. It’s pretty much stripped down to just the basic necessities (to bring down cost and maximize space), but not sacrificing aesthetics, functionality and comfort. It’s still complete with everything you would practically need but without the frills.

If Mt. Fuji and cherry blossoms aren’t a dead giveaway enough to its vibe, I don’t know what.
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Summit 2019 – Singapore

1st in a series

Can I just say? I couldn’t be more excited with this trip.

It’s been a long time since I had this kind of adventure/get-together with some of my favorite people from way back – from my call center days to my stint in a well-known GDS (excuse my jargon). It’s a different kind of feeling being with people you are in the same wavelength with, right? Oh, happy days 😀

My friends have been on this so-called “summit” for quite a while now – sort of like an inside thing they came up with to describe this yearly affair of getting together in a different city each time. I didn’t know about this so-called “Summit” until I got to THE actual “Summit” itself. It was only then that I’ve learned about it.

I was jealous. I want in.

The arrival of “delegates” 😀

I like the idea of being with them in a different city every year. I mean, with all of life’s stresses? Pfft! This couldn’t have been a more well-deserved break. At least I know it will. And I know it’s going to be for all of our future trips, I claim.

So, Singapore. Where do I even begin? There’s a lot to process.

Well, where better else to start than with one of our favorite things to do, if not THE most favorite thing we love to do – EATING!!! (you are free to dispute me here guys… if you can).

Multi-cultural Singapore is a foodie’s paradise. Not far from the hotel where we stayed at is a famous restaurant that sells Singaporean chili crab – the No Sign Board Seafood Restaurant in Geylang. Not sure though if this is the exact same branch Anthony Bourdain went to in his trip(s) here.

We didn’t pass up trying the Singaporean chili crab, of course. Thank goodness it didn’t disappoint. It was quite the messy affair but it’s all worth it. Although you can opt to use utensils, eating it with bare hands would have been better. It just adds a different dimension to the experience. Thinking about it now makes me salivate.

Equally interesting and satisfying are the fried mantou buns that pair best with the chili crab. We went crazy for the mantous!

We also tried the cereal-coated deep-fried prawns together with yang chow rice, which, I would have to say is sort of like the de facto Filipino barkada’s pigout staple as a side (…or main) – the yang chow, I mean. A true-blooded Filipino would have it either way. Because, you know, we love rice like that.

The movie Crazy, Rich Asians has just been shown fairly recently at the time. And maybe in keeping up with this theme, the morning after we decided to first visit the place where the wedding scene was shot, purportedly. I maybe wrong.

The place is called CHIJMES – a 19th-century structure which was a former convent and school, that now houses restaurants, bars and an events space.

View from the back of the CHIJMES

Another reason why we were all in Singapore that week is because it is T’s birthday week. It seemed like stars aligned so we could all meet together in SG for this special occasion – she being based here for work and others coincidentally are in the city partly on business. I, for my part, have been wanting to go to Singapore for the longest time. So, there – mission accomplished 🙂

Here we are goofing around at the CHIJMES. This was on the day of T’s birthday.

A short walk from the CHIJMES is the Bugis shopping district. It has a combination of shopping malls, restaurants, nightspots and regulated back-alley roadside vendors, or what we call in the Philippines as tiangge. This is one of the go-to places for souvenirs.

Oh and look! There’s a Manila Street in Bugis.

We spent hours shopping and scouting for discounts, hoping to score good deals. I’m not really so much into shopping but some of my friends are, which is great because Singapore is a shopping haven. It pretty much has everything anyone would ever want.

All this activity, the going to and fro between shops within the district, made us hungry. We took a break and had late lunch in one of the food courts. You probably recognize this Singaporean staple below. Normally for breakfast, this kopi & toast combo is easily recognizable with its soft-boiled egg mixed with soy sauce.

We were discussing where to go to next. Our itinerary is jam-packed and we thought we may not have enough time to visit every one of them given the limited time we have. To make the most of it, we thought it best to first visit Singapore‘s latest attraction – The Jewel at Changi.

It’s amazing how Singapore constantly reinvents itself. There is always something new to do and see. This latest project is a nature-themed mixed-use development that connects three of the city’s airport terminals.

Its centerpiece is the world’s tallest indoor waterfall called Rain Vortex, surrounded by a terraced forest setting – the Shiseido Forest Valley.

The Rain Vortex

Consistently awarded Best Airport in the World for 7 consecutive years since 2013 by Skytrax, Changi isn’t one to be outdone. It’s definitely not resting on its laurels.

Just recently it has unveiled its newest terminal – T4, which is touted to be the world’s first fully-automated airport. This, they say, is a game-changer. I had the opportunity to experience T4 on my flight back to Manila.

T4 departure lobby

We’ve noticed automated counters inside the Jewel, too. In its bid to revolutionize travel and to even further make visiting and transiting Singapore a more pleasurable and seamless experience, they have options for early check-in in these counters for specific airlines for now. I’m pretty sure there are plans to roll out the same for all carriers in the future.

Automated check-in counters and baggage drop-offs at the Jewel

Last on our itinerary for the day is the Light & Sound Show at the Marina Bay Sands.

Can I just say? The view of the Marina Bay is killer! A postcard-pretty snapshot of an exquisite and vibrant city. The city of the future.

It excites me to know what other treasures this city-state offers. That’s something you will find out on the next post.

For now, I’m leaving you with an amazing light and sound show I was able to record the entire 13 or so minutes of.

Enjoy! 😀

The “Flying Arts” of the Bangsamoro and Other Things Awesome

I’m capping off this series on the Bangsamoro by presenting this side of their cultural/artistic heritage that’s not very well known, I should say. Except for the sarimanok (pictured above), which has become an icon, thanks to its constant appearance on TV during the 90’s (it being the inspiration for this major TV network’s logo, in fact), most of the photos you’d be seeing here are pretty rare. I myself was pleasantly surprised to have found out about these.

We live in a world full of stereotypes and this couldn’t be more true in the case of the Bangsamoro people. The situation was only further exacerbated by the events of 9/11. After almost two decades, we are still reeling from the fallout of that event. Look only at what Marawi has become just recently – total devastation.

This series hopes to shatter some of the misconceptions and help us get a better understanding of our brothers and sisters in the South.

You can check previous articles of this series below:

Bangsamoro Art – Faith, Tradition & Place

Bangsamoro – Keeping the Faith

I saved these photos for last because I think these are the, sort of, “crown jewel” to their cultural and artistic heritage. If there’s anything worthy of shattering stereotypes, these would be it. I mean, who would have thought, for example, that the Bangsamoro peoples had something similar to a Pegasus they call burraq or borak – a hybrid animal of Islamic mythology that has a winged human head on a horse’s body.

According to the museum’s informational guide, the burraq/borak is “one of the common artistic elements that conveys a sense of flight. It is considered sacred in the Islamic world, as it was through flying the burraq that Prophet Muhammad journeyed and ascended to heaven, as told in the Isra’wal Mi’raj“.

It is interesting to note however, that while the concept of rising is part of the Islamic faith, focusing on spiritual lightness and the upward orientation towards unity with the Divine heavenly being, it is also a notion corresponding to the pre-Islamic indigenous concept of floating and flying as a means of connecting humans to the spiritual realm. Based on a study conducted by Abraham Sakili, this concept is widely-known throughout the Philippines and Southeast Asia.

Islam in the Philippines has been described as remarkably syncretic – a fusion of different influences both foreign and local. As mentioned in the previous article, some indigenous practices persisted. You would see many elements of the same in the different parts of the region. You’d be surprised how the iconic sarimanok has counterparts in other Southeast Asian countries and how the concept of birds as spiritual messengers are a common belief in these places too – the iban of Borneo and the garuda of Indonesia, for example. Learning about this fact makes me realize how, despite the seeming “differences”, there are a lot we share in common. Also, it’s interesting how something we don’t usually put much focus on suddenly had this new meaning upon second look. I mean, I’ve heard about the garuda from Garuda Indonesia, which is the flag carrier of Indonesia, but I have never really given much thought as to its symbolism and its connection to everything else. It’s just amazing like that, isn’t it? 

The iconic sarimanok

This chicken-like figure with a fish on its beak, the sarimanok, is a significant artistic element that conveys flying. According to the museum’s informational guide: “The Maranao considers the sarimanok to have evolved from its totem bird called itotoro. It is invoked in many rituals and included in their myths and epics.They are depicted as messengers of legendary heroes and royalty in the Maranao epic Darangen. The sarimanok is also considered as a medium to the spirit realm through its unseen twin spirit bird called inikadowa. Like the naga, the sarimanok appears in highly stylized forms in artistic works to adhere to Islamic beliefs. Other stylized bird-like figures are also used as designs,such as the manukmanuk of Sulu“.

Another element of floating or flying is the naga. It is “a Sanskrit term referring to a mythical dragon or serpent noted for its wisdom, agility, power and bravery”. The informational guide adds: “While the representation of nature – plants and animals – in art is counter to Islamic beliefs, the naga persisted in highly stylized forms that include the S-shaped and rope-like designs”. This design could be found in the panolong.

Flags also convey the idea of flying. The Maranao display ceremonial flags during special events such as weddings, coronations, and fluvial parades, among others. The display of flags was traditionally associated only with the ruling class, now these are used during various communal celebrations and events”, per the museum’s informational guide. Below is an example of a flag called Panji or Pandi.

Panji or Pandi

Are you ready to get your mind blown?

Presenting, the kokora 🙂

At first glance, this would’ve looked like some gigantic bug or winged lizard from the Jurassic period. One would have thought ‘what could our forebears have use for this?’

Well, the answer is actually more mundane and utilitarian than one could have possibly thought.

So, here’s the kicker. Notice the elongated tongue that kind of looked like an antenna above his head? 

Yes. It’s used to grate coconut. It couldn’t be more tropical and Filipino than that! 😀

The Bangsamoro culture is also replete with legends, the most famous of which is the Maranao Legend of Indarapatra.

Spectacular performances, displays of resplendent art, and lavish feasts thrive as they give visual expressions to the Islamic notion of the sacred power of sultans.

Feasts are an integral part of the Bangsamoro culture. According to the museum’s informational guide: “Immersing in activities that sharpen senses and experiences, such as tasting special dishes and joining in performances with heightened theatrical and dramatic elements, lead to captivating the festival participants’ attention. It is through these that feasts provide spaces for encounters markedly distinct from their ordinary and daily lives. Singing, dancing, music and recitation of oral literature are among the most common types of performances, providing entertainment and infusing amplified auditory and visual engagements to participants”.

Nothing could be more striking in this musical ensemble than the kulintang “an ancient instrumental form of music composed on a row of small, horizontally laid gongs that function melodically, accompanied by larger, suspended gongs and drums” (wikipedia)

They even have a bad-a** kulintang on display at the museum. The design is so intricate and lavish it could pass for a throne fit for royalty.

I cannot stress enough how important a role museums play in educating people. Especially in this time and age where information can easily be accessed with the touch of a button (or a swipe of a finger), people easily get caught up with the use of technology. We use it for practically anything nowadays, even for social connections. However, despite technology’s myriads of practical uses, this should not take away the joy of learning things the traditional way.

It was a pleasant revelation to me, for example, to learn about the Bangsamoro culture and heritage – something I think I wouldn’t have realized or appreciated as much, had I not experienced from this perspective.

It’s funny because I’m sure this subject has been discussed in school in one form or another; in history books, wholly or partially – some maybe in passing, others probably having volumes dedicated to it. But having seen the actual pieces and the materials up close, and learning the story behind each and every piece, gave the learning experience a whole new dimension. I definitely walked away bringing with me a newfound appreciation for these things. And that’s something no amount of technology can ever really replace.

Bangsamoro – Keeping the Faith

Previously in this series:

Bangsamoro Art – Faith, Tradition & Place

Central to the Bangsamoro culture is Islam. It is the glue that binds them together. No matter the differences and difficulties, Muslims around the world follow a set of principles and practices that constitute the religion, creating a sense of belonging and unity called ummah. More than anything however, a Muslim aims to achieve unity with Allah, encapsulated in the concept of tawhid which emphasizes the following of Allah’s will.

The five essential duties of Muslims, also known as the five pillars of Islam, as revealed in the sacred book of Koran, or Qu’ran, are:

  1. shahadah – the profession of faith
  2. salat – praying five times daily facing Qibla/Qiblah (sacred mosque in Mecca) at designated periods
  3. saum or puasa – fasting between sunrise and sunset in the month of Ramadan
  4. haji – the pilgrimage to the holy city of Mecca at least once if possible
  5. zakat – voluntary contribution of a portion of one’s income as alms for the poor

The Koran is considered sacred as it contains the teachings of Allah, and so is carefully handled and used. Pictured above is a copy of probably the country’s oldest, if not one of the oldest, translations of the sacred book known as The Qu’ran of Bayang (Lanao del Sur). Of significant historical and cultural value to Filipinos in general, and to the Filipino Muslims in particular, the Koran of Bayang will be declared by the National Museum as a “National Cultural Treasure”. It enjoyed a long and varied history – from being an heirloom, to being a loot of war (during the war with the Americans), to having to evade a typhoon by deferring its supposed return to Marawi.

During the height of the People Power Revolution of 1986 however, the Koran was reported missing, as it was previously requested by the then First Lady Imelda Marcos to be transferred to Malacañan from the National Museum. Fortunately, a complete copy was made prior to its transfer to the Palace, so its message is not lost to us today. It will remain for posterity.

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The museum’s model of a ranggar

There are two types of mosques in Southern Philippines. One is the ranggar or langgal, a small structure accommodating only few individuals for daily prayers in the rural areas. The prayer mats you see displayed above are from the Molbog tribe, Balabac, Southern Palawan. These are made of pandan leaves and synthetic dyes.

The other type of mosque is the masjid, a permanent structure facing Mecca, which adopted a more Western/Arabic-style architecture as evidenced by the use of minarets, mihrab, mimbar and places of ablution. Examples of the different types of mosques in the Philippines below, courtesy of Wikipedia.

Prior to the late 19th century however, mosques that were built in the country employs an indigenous form of architecture known as pagoda-style or hut-style, such as this Old Bangsa style mosque in Taraka, Lanao Del Sur (below). There have been proposals to put the Heritage Mosques of the Philippines into the Philippine tentative list for UNESCO World Heritage Site declaration in the future.

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Photo courtesy of Wikipedia

Fasting is a widely known observance in Islam during the holy month of Ramadan, where the faithful abstain from the consumption of food and drink daily from the break of dawn until sunset. This is also a time for avoiding practices that are deemed ‘unspiritual’, if you will, or are in conflict with Islamic teachings – those that divert a person’s focus away from spiritual things, such as inappropriate speech, excessive recreational activities, or acting unkind towards the needy, for example. It is a time to perform zakat, or the giving of alms to the poor and more importantly, worship through prayers and recitation of verses from the Qu’ran.

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Photo courtesy of Getty Images

A lavish three-day feast is held at the end of Ramadan called Hari-raya, or Eid al-Fitr in Arabic. It starts with the sighting of the new moon on Shawwal – the first day of the tenth month of the Islamic calendar. People will pray in mosques and in open spaces, and would offer charity to the poor.

The most significant feast for Muslims however, is the Feast of Sacrifice or Hari-raya Hadji, or Eid al-Ahda in Arabic. This celebrates the completion of the pilgrimage to Mecca during the last month of the Islamic lunar calendar.

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Photo courtesy of The Great Courses Daily

Aside from these, there are other important Islamic occasions where Muslims celebrate by feasting and, according to the museum’s informational guide, all of these “involve communal prayers, recitation of passages from the Koran, communal consumption of special meals involving local delicacies and beverages, adornment of feasting spaces, and use of highly decorated prestige items and utilitarian goods during food preparation and consumption”.

Indigenous traditions become evident in these lavish feasts where local delicacies get to take center stage. In the olden days, these are usually prepared and served in highly decorated containers and utensils.

Below are examples of Tausug dishes often served during these occasions.

Clockwise from upper left: Tausug beef kurma, tiyula sug, beef kurma, a typical Eid spread, a collection of sweets called bang bang sug, and chicken piyanggang 

Muslims in the Southern Philippines also celebrate life cycles, such as birth, marriage, rites of passages, etc., with feasting. The communal experience of food and drink consumption establishes and fosters a sense of connection across cultures. Fasting and feasting are interconnected practices that  help connect a person to his spirituality – abstinence to food as an act of faith to a God who provides, and feasting as an expression of gratitude and acknowledgement of God’s generosity.

Banquets are thus part of Islamic rituals. These occasions provide opportunity to establish and renew social bonds.

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Photo courtesy of Ferdinandh Cabrera, ndbcnews.com.ph

And in the early days of Islam in the Philippines, especially, according to the museum’s informational guide: “Feasts provide arenas for displaying wealth, power and prestige through the abundant offering of food and drinks for communal consumption, and the use of prestige or exotic objects and technologies.  As a result, celebrations are closely tied to aspects of political economy which is guided by the ideology of the elite. This is often materialized in public ritual events where highly symbolic objects and ritualized practices are used to express and legitimize their political, economic and social prestige”.

It goes on to say: “… lavish feasts (together with spectacular performances and displays of resplendent art) thrive as they give visual expressions to the Islamic notion of the sacred power of sultans“.

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Photo credits:

Dishes – Yummy.ph/Knorr.com/Pepper.ph/umnoha.blogspot.com/angsarap.net

Coronation of Sultan of Sulu – retrato.com.ph

The Masjid Dimaukom or “Pink Mosque” – Tasnim News Agency

Taluksangay Mosque – Wowzamboangacity

Tulay Central Mosque – Al Jacinto 

A Day at the Museum | The National Museum of Anthropology – Part 2

Bangsamoro Art – Faith, Tradition & Place

Having lived in Manila my whole life,  I never really experienced what life is like anywhere else in the country except those I had the chance visiting for a few days. But even that wouldn’t really suffice for one to really get to know or understand the local culture. I think one really has to immerse himself in it. That might require some time spending with the locals and experiencing things they usually do on a day-to-day basis. Now, being a busy person with lots of commitments, that prospect may not really work out for me. It’s almost next to impossible. Good thing there are museums, right?

Ok. You are probably thinking: “Here he goes again selling this museum thing to the hilt”. But really, this has proven indispensable for the city creature like me. It’s funny because both my (biological) parents were from the provinces. My surrogate dad was from the province, too. But I never really had the chance being on those places for a long time. The everyday man on the street may not realize it, but it’s staggering how culturally diverse our country is – more than 175 ethnolinguistic nations or groups. An average working person may not be able to meet, let alone visit each ethnic group in his lifetime, unless he spends most of his time traveling around the country, like some blogger I’ve read about. It is doable, yes, but may not always be practical. So, to each his own. And yes, this brings me back to the topic of museums and how it fills the void to satisfy that curiosity. You may not be able to meet or visit each of those ethnic groups, but you can learn about some of them through museums and visual arts. It doesn’t replace the actual experience, of course, but it’s the next best thing.

So, on with the topic. Now, what could be more interesting than the Bangsamoro, right? Bangsamoro, of course, is that hotly-contested autonomous region in the South populated by Muslims. There are other non-Muslim ethnic groups who are indigenous to Mindanao called the Lumads, but that’s for another article.

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photo courtesy of Wikipedia

Bangsamoro is the “largest non-Catholic group in the Philippines and, as of the year 2012, comprises 11% of the total population” – Wikipedia. Its defining and official religion, Islam, is the second largest and the fastest-growing in the world.

The spotlight is turned every time we hear news of war in this troubled region and when there are developments in the efforts made to achieve that seemingly elusive peace, as when peace talks and deals are made.

If you come to think of it, if we weren’t colonized by the Spaniards, we probably are Muslims today. Now, all the reason to be interested in the Bangsamoro’s history and culture.

Bangsamoro from the Filipino term bangsa, meaning nation and Moro, from the Moors (of Southern Spain) – a designation used by the Spanish to all Muslims.

Three indigenous tribal men from the Sulu Archipelago in the 1900s.
Three indigenous tribal men from the Sulu Archipelago in the 1900s. Photo courtesy of Wikipedia.

What’s interesting to note is that Bangsamoro (as one nation of Muslims) is actually composed of different ethnic groups who happened to share a similar faith, and maybe certain aspects of their cultures, history and traditions. But there are certain things that are unique to each group. The brand of Islam itself as how it is practiced here, or manifestations thereof, may differ widely from say, those in the Middle East or even other Southeast Asian neighbors. The basic tenets of the faith are adhered to but there are certain embellishments that are quite unique to this specific group. Think of it as Islam in Bangsamoro garb. Some indigenous practices and beliefs persisted and made its way to the new religion.

Feast for the eyes

What really struck me immediately upon entering the exhibit is the ornate artistry of the works. Apparently, the peoples of this region have developed a highly-stylized form of geometric patterns that are combined together to form these visually stunning imagery. This is in no less thanks to a Qu’ranic prohibition of creating artistic depictions of human, animal and plant forms in any medium.

This particular style is called okir which, aside from referring to carving or engraving, is also referring to a particular curvilinear design pattern predominantly and distinctly used by the Muslim groups in Southern Philippines. This type of design could be seen in their architecture and in the day-to-day implements and fashion.

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Tabo or Dabu-dabu, of the Maranao tribe, Lanao del Sur. A signalling instrument horizontally suspended in front of Mosques. A standard rhythm calls people to prayer on Friday, while a more intricate tempo is played during Ramadan.

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Boras, Tausug tribe, Jolo, Sulu. A window screen which doubles as a floor mat during ceremonies. Interesting to note that Tausug culture gives specific division of labor for the sexes in the creation of the boras – men for the rattan mat itself and women for the painting and design.

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Enjoying the visual treat, yet? This is just a prelude to more exciting things to come, so watch out for it 😉 Till next time! 🙂

Lantaka – of War & Peace

This is the first time I’ve heard of the word “lantaka”. I bet most of us aren’t familiar with it, yeah? Well, fret no more as you are about to get enlightened 🙂

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I didn’t realize our ancestors had such sophisticated weapon in their arsenal. However, not only as an implement of war but also during times of peace are these lantakas proven useful, like during celebratory events, and as a form of warning signal when there is impending danger, much like a siren does in modern times. There’s this one article I read that says during those times, the number of lantakas (aside from the number of wives) a man has, are considered status symbols.

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This is just another proof of a vibrant, thriving culture during pre-Hispanic times. And proof positive of our predecessors’ knowledge of metallurgy.

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I can go on and on babbling about this subject but I should really stop myself because I realized I took a photo of the museum’s informational guide (for obvious reasons) – it should do the talking, right? I thought so.

Well, enjoy reading 🙂

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My 7,107 | Camotes and Cebu City

It’s my second time visiting Camotes Island in Cebu. The last time was just about a year ago. I never really had the time to explore Cebu city itself back then, so I made sure to stay in the city and have myself familiarized with it before heading to Camotes, this time around. There are still lots of places to go to but in the limited time I had, at least I was able to go to the more popular destinations such as the malls (SM and Ayala Center) and the area near and around Fuente Osmeña Circle, where I had my room booked in one of its pension houses.

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At the Fuente Osmeña Circle

I had a taste of what it feels like backpacking. I even went to the Tabo-an market on my own where I thought I could find the type of galletas that my boss wanted. Alas, I didn’t find it there. Tabo-an, according to one reference I read, is one of the best places, if not the best, to buy danggit and other seafood as, I believe it is the first drop-off point of the catch from all over the province to the city. It is quite off-the-beaten-track though. One thing I was not able to do was to ride the jeepney because I don’t really know how the routes work, plus the language barrier. I was afraid I might get lost and not be understood where to go or find my way back 😛

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View to the east from The Terraces, Ayala Center, Cebu

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View to the west from The Terraces, Ayala Center, Cebu

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Water fountain at the Ayala Center, Cebu

Cebu is like Manila in so many ways, minus the pollution and rude cab drivers. Despite being a major economic hub in the Visayas, with the proliferation of malls and other modern amenities you will find in any developed city, you still get a small-town vibe, which makes easy for anyone to warm up to. The people are friendly and the food is great.

Now to my main destination – Camotes.

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My RORO (Roll-On, Roll-Off) ride to Camotes

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Camotes beachfront during low tide (as seen from the San Isidro side)

Saint Joseph Parish fronting the San Francisco (SanFran) municipal hall
Saint Joseph Parish fronting the San Francisco (SanFran) municipal hall

I was here primarily to attend the fiesta in the town of San Isidro where my relatives are. To be honest though, I didn’t have any itinerary planned out, so it’s a “go-with-the-flow” kind of stuff. I leave it all to my “ig-agaw’s” or “agaw’s” (cousins) to decide where to go in the island. They decide that we should go to the Busay Falls in the municipality of Tudela on Poro Island, and some of the sights in Poro itself such as the beachfront.

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Busay Falls in Tudela, Poro Island, Camotes

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The Port of Poro

It was my first time attending a true, blue barrio fiesta. The things I hear about guests being welcomed inside different homes and offered lots of food still hold true. And since this is Cebu, the star of every buffet is the lechon (roasted pig on spits). I never had a lechon this good for a long time actually. I conclude, nothing beats a lechon that’s been traditionally cooked and prepared – not even CnT or Ayer’s (some of the famous lechon sold commercially in the city that I have tried) come close. In the barrio during fiesta, it’s lechon all day long, fulfilling every person’s porcine fantasy with its savory, melt-in-your-mouth meat (and fat), and crispy, golden brown skin. I’ve been living my dream well until dinner and on into the following day, where leftovers become “lechon paksiw”. Hmm, just thinking of it makes me drool.

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The famous Cebu lechon

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It’s been part of the tradition to hold dance parties, or what is still commonly called here as “diskuhan” (disco/discotheque) every night, programs, games, bazaar, etc. In the town plaza before dusk, my cousin and I visited the church to pay respects to San Isidro Labrador – the town’s patron saint, the patron saint of farmers, and to check out the bazaar. In the town plaza we found a hundred-year old tree still standing. It is quite amazing if you think of it actually.

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San Isidro’s hundred-year-old tree

Moonlight over the San Isidro beachfront

It was a fun-filled week, indeed. An ideal R&R. I certainly would be coming back next year. In fact, this might be habit forming, a yearly affair. I thank my family and friends for their hospitality. This wouldn’t have been possible without them.

Also, I just want to share how in this journey I was treated with the sight of these lovely creatures both going and coming back from the island. Dolphins! It’s a childhood dream. I hope I could see them up close and maybe even touch them.

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This, plus a spectacular sunset over Danao port gives this vacation a nice ending.

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